Sabtu, 26 Januari 2013

[C907.Ebook] Free Ebook Juvenile Delinquency: A Sociological Approach, by Jack E. Bynum, William E. Thompson

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Juvenile Delinquency: A Sociological Approach, by Jack E. Bynum, William E. Thompson

Taking a sociological approach, this text discusses delinquency as it relates to and emerges from the youth's family, neighborhood, school, peer group, social class, and overall cultural and social environment. The authors incorporate contributions from psychologists, social workers, criminologists, and other specialists who have sought to understand, explain, control, and prevent juvenile delinquency.

  • Sales Rank: #4562329 in Books
  • Published on: 1992-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.75" h x 8.00" w x 1.00" l,
  • Binding: Hardcover
  • 1040 pages

From the Back Cover

Juvenile Delinquency: A Sociological Approach, 7/e

  • Jack E. Bynum, University of Southern Oregon (HEPM ID: 414004)
  • William E. Thompson, Texas A&M University, Commerce (HEPM ID: 414005)
  • ISBN: 0205499112

In Juvenile Delinquency: A Sociological Approach, 7th edition, the authors continued to provide a thorough and thoughtful examination of this very serious social problem.  Their over-arching sociological perspective traces  this anti-social behavior to the youth’s family, neighborhood, school, peer group, social class, culture, and other components of his/her social context.  At the same time, major contributions from psychologists, social workers, criminologists, and specialists from other disciplines are incorporated. The integrative approach of this text carefully presents the classical theoretical explanations and social control strategies as foundational initiatives for newer and contemporary theoretical insights and treatment programs.

About the Author

    William E. Thompson was born and raised in Tulsa, Oklahoma, and was the first member of his family to receive a high school diploma.  He received his bachelor's degree from Northeastern State University, a master's degree from Missouri State University, and a Ph.D. from Oklahoma State University.  Professor Thompson has authored and coauthored more than 30 articles in professional journals, including several reprinted in sociology textbooks and readers.  He has coauthored a textbook on juvenile delinquency.  Thompson also is the author of The Glass House, a nonfiction account of his mother's two year battle with cancer and the lessons about life and living learned from her death and dying.

    Professor Thompson began his college teaching career at the University of Tulsa.  He spent the next ten years at Emporia State University in Emporia, Kansas.  He is currently a professor of sociology and criminal justice and Director of Mayo College, a residential learning community for first-year students, at Texas A&M University - Commerce.  He has also taught in the British Studies Program at Kings College, University of London.  In 1993 Thompson received an Outstanding Teaching Award from the Texas Association of College Teachers, and in 1994 he won the Distinguished Faculty Award for Research and Teaching at Texas A&M University - Commerce.  For fun and relaxation Thompson plays the drums.

 

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Minggu, 13 Januari 2013

[Y276.Ebook] PDF Download Becoming Sister Wives: The Story of an Unconventional Marriage, by Kody Brown, Meri Brown, Janelle Brown, Christine Brown, Robyn Brown

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Becoming Sister Wives: The Story of an Unconventional Marriage, by Kody Brown, Meri Brown, Janelle Brown, Christine Brown, Robyn Brown

The uncensored, New York Times bestselling memoir by the polygamist stars of the hit show Sister Wives, Kody and his four wives openly discuss what it’s like living in a plural marriage.

A SINGULAR STORY OF PLURAL MARRIAGE

Since TLC first launched its popular reality program Sister Wives, Kody Brown, his four wives—Meri, Janelle, Christine, and Robyn—and their seventeen children have become one of the most famous families in the country.

Now, with the candor and frankness that have drawn millions to their show, they reveal exactly how their special relationship works—the love and faith that drew them together, the pluses and pitfalls of having sister wives, and the practical and emotional complications of a lifestyle viewed by many with distrust, prejudice, even fear. How do the four relationships differ? What effect does a polygamous upbringing have on their children? What are the challenges—emotional, social, or financial—involved in living this lifestyle? Is it possible for all four sister wives to feel special when sharing a husband? How has being on camera changed their lives? And what is it like to add a new wife to the family—or to be that new wife?

Filled with humor, warmth, surprising insights, and remarkable honesty, theirs is a love story at heart, unconventional but immediately recognizable in the daily moments of trust, acceptance, forgiveness, passion, and commitment that go into making one big, happy, extraordinary family.

  • Sales Rank: #179201 in Books
  • Brand: Brown, Kody/ Brown, Meri/ Brown, Janelle/ Brown, Christine/ Brown, Robyn
  • Published on: 2013-04-16
  • Released on: 2013-04-16
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.25" h x .80" w x 6.12" l, .70 pounds
  • Binding: Paperback
  • 288 pages

About the Author
The Brown family members—husband Kody, wives Meri, Janelle, Christine, and Robyn, and their seventeen children—are open polygamists and the stars of the popular TLC reality program Sister Wives.

Excerpt. © Reprinted by permission. All rights reserved.
Becoming Sister Wives Chapter One MERI AND KODY


 
Meri
I spent the early years of my life living in California with my parents, both of whom were devout followers of the Church of Jesus Christ of Latter-day Saints. When I was a baby, my mom had a friend who left the LDS church because she practiced plural marriage. When my mom learned about this, it piqued her interest, and she began studying the principle as well. Soon after, she suggested to my dad that the family move to Utah. He didn’t know her religious reasons at the time, but he said sure, let’s move—though it took them four and a half more years of research and studying the principle before they actually did. We finally moved to Utah when I was five years old.

It was my mother who urged my father to take his first plural wife. He did, and she joined the family when I was only five, but I still have fond memories of her. Unfortunately, it was a short marriage with no children, and she left two years later. When I was ten, my mom and dad once again brought a new wife into the family. I didn’t think there was anything strange about it—in fact, I was excited. I was a shy kid and didn’t make friends easily. When I found out that the woman my father was courting was from a large polygamous family, I was thrilled to have the chance to get to know a whole new group of people and be able to make more friends. Our family grew quickly. Eventually, my father took four wives in addition to my mother. In total, I have twenty-seven siblings!

I was in a slightly easier position than many of my siblings who came from my father’s second, third, fourth, or fifth marriages. Since I was the child of my father’s first marriage, his “legal” one, it was simple and natural for my father to be my father in public. Since polygamy isn’t widely accepted, for the other kids, it could be more difficult to acknowledge their father publicly. To my father’s credit, he “owned,” that is, acted as a true father to, every one of my brothers and sisters.

Growing up, I always assumed I would live the polygamous lifestyle. It was the tradition in which I was raised. My biological parents and my mother’s sister wives all seemed happy for the most part. Of course there were the normal ups and downs that happen in any family. I loved being part of a large family; it felt normal and comfortable. My parents, however, never pushed me toward the principle. They wanted me to make my own decisions and come to plural marriage, if I chose, through my own route.

My parents’ only rule about religion was that I had to go to church, but this isn’t so different from millions of parents around the world. It was always made clear to me that whatever religion I embraced as an adult—whether our branch of fundamentalism, LDS, or something else—was entirely up to me.

Despite the fact that I was shy, I managed to make a number of friends outside our church group. I worked at a portrait studio and became friendly with many of my coworkers, which helped me to overcome my shyness. Perhaps because I interacted with so many people outside my faith when I was a teenager, for a time I really questioned whether or not I was going to live the principle of plural marriage. I was struggling to find my way and discover my own identity within our close-knit community and the requirements of our faith—and then I met Kody.

 
Kody
I was raised in the LDS faith. Both of my parents were devout Mormons. However, when I was fourteen years old, my mother pulled me aside and explained to me some of the doctrines of Mormonism that are a little more intense. One of these is that of celestial plural marriage. The moment my mother described the principle to me, I had a feeling that this was something I was going to follow. I had no idea how or when, I just knew.

Of course, being young and stubborn, I battled hard against this calling. In the LDS church there’s absolutely no opportunity to explore plural marriage. It’s simply not done. Plural marriage is one of the few things that sets the Mormon fundamentalist faith apart from followers of the LDS church. The religions are similar, but this one difference is astronomical. Embracing it meant leaving the faith of my childhood forever.

When I was nineteen, I was sent on my LDS mission to southern Texas. During the two years I spent proselytizing for the Mormon church, the doctrine of plural marriage was constantly on my mind. It spoke to me. It called to me. But I still had no idea what to do with this summons.

While I was away in the ministry in Texas, I got a letter from my mother telling me that my parents had been excommunicated from the LDS church and had joined a fundamentalist Mormon faith. I thought, Well, this is interesting. But I was still too hardheaded to see it as a sign that I should follow in their footsteps. My parents’ excommunication from the Mormon church broke my heart. I was deeply concerned about their spiritual welfare, but God spoke peace to me. I continued my service in the mission field and finished my two-year calling.

By the time I returned from my mission, my father had taken a second wife. My mother had written me dozens of letters about how wonderful her sister wife was, so although I had never met my new mom, I was ready to accept her completely. She deserved my respect and my love, simply because my father had married her.

When I returned to Utah from Texas, I immediately experienced the remarkable warmth of the principle of plural marriage as my mother had explained it to me years before. The warmth and love I imagined would go hand in hand with a polygamous lifestyle were no longer an unattainable ideal. They were real and concrete and precisely as I had imagined they would be. My mother was away, but here was another woman who loved my father and whom my father loved, and by extension, we grew to love each other as mother and son. It was an easy and wonderful evolution.

Even though my parents had converted to fundamentalism and I’d discovered for myself the warmth of the polygamous lifestyle, I was still uncertain about converting myself. I began associating with members of my parents’ new church and attending their gatherings. I thought I knew what I wanted, but it took me a while to make a commitment. Then I met a girl named Meri, and that changed everything.

 
Meri
I first noticed Kody at church. Our church group is quite close-knit and has been together a long time, so any new face really stands out. He caught my eye, and I believe I caught his. Someone introduced us, but beyond a brief hello, I don’t think we said a word to each other. I was eighteen, and I’d never been courted by a guy before. Shoot, I was so quiet that I’d probably never even been noticed by a guy before! So nothing of a romantic nature crossed my mind during that first meeting.

That summer I attended a camp for girls of our faith. One of my fellow campers, a girl named Christy, was here from out of state and had a photo of her brother who was attending our church in Utah. When she showed it to me, I immediately recognized Kody.

A few months after camp ended, Christy came back to Utah from her home in Wyoming to attend a wedding. She invited me over to the house where she was staying. I walked in the door and there was Kody, sitting on the couch! He said, “Hi, Meri! You’re the Meri my sister is always talking about.”

I was shocked that he knew my name. I was used to my friends getting all the guys while I went pretty much unnoticed. It was good to be seen for once and not to be overlooked for my shyness. I was a little taken with Kody right off the bat. He was definitely cute, and had a great attitude. He was talkative and engaged me in conversation, and made me feel comfortable around him. Neither courting nor dating were on my mind at that point. He was the brother of a good friend, and that was how we began our friendship.

The next day Kody and Christy came to meet me as I got off my shift at my job at a portrait studio in the mall. The three of us went to lunch and then to an evening get-together. I felt comfortable around them, as if I’d fallen into a new and safe friendship.

Over the next few days, I began discovering what a fun guy Kody was. He was always laughing and smiling. He had a good attitude and a positive outlook on life. He really was outgoing and positive. I was impressed with the strength of his convictions and the depth of his spirituality. After knowing him for just a few days, I found myself liking to be around him and spending time with him, and wondering what direction this new relationship would take. One night, while his sister was still in town, we went to the home of some friends of his family for a party. There were quite a few people there, but every once in a while I would catch Kody looking at me. When our eyes met, he’d give me a little smile. It made my heart race. Unfortunately, a few days later, Christy returned to Wyoming. Since she was the reason I’d been hanging out with Kody in the first place, I didn’t really think that he and I would see each other as much as we had been.

Thankfully, I was wrong. The next week, Kody and I continued running into each other at church events. Eventually he asked my dad if it would be okay if the two of us went out to grab a bite to eat. I know it seems pretty old-fashioned that a young man would need my father’s permission to go out with me, but our faith has specific morals to uphold and protocols to follow. Therefore, out of respect for me and my dad, Kody wanted to request my father’s permission for our association. Anyway, there was something flattering about a young man going to the trouble of getting my father’s approval before taking me out.

My father was an excellent judge of character and warmed to Kody immediately. My dad had a good handle on people. He had no problem with Kody and me “hanging out,” which soon became the description we jokingly used for our relationship. He knew me well enough to know that we would be appropriate with each other, and knew he had nothing to worry about in my new relationship. Now that we had my father’s approval, Kody and I could get to know each other in earnest.

Maybe it was because of me or maybe it was purely because of his growing interest in our faith (I like to think it was a combination of the two), but Kody started spending more and more time associating with people from our church. I usually found myself somewhere nearby. Kody was, and always has been, a loud and enthusiastic presence. It is hard to miss him in a crowd. Back then, I was quickly learning that Kody is the guy everybody wants to know and be around.

At first when people noticed us hanging out together they would ask Kody if I was his sister. I had been a member of this church since I was five years old, but I was so quiet and shy that many people had simply not noticed me. Now that I was spending time with Kody, people began to take notice.

Before Kody arrived in our group, I had been a wallflower. Now I began coming out of my shell. It was nice, but it was strange. I was experiencing the people and places that had been most familiar to me in a whole new light. I was participating instead of standing on the sidelines. I was spending more and more time with him and starting to hope that our relationship would go beyond friendship.

But then, Kody broke my heart.

After we had known each other for a few weeks, when I could no longer deny that I was falling for him, Kody came over to my house. We were sitting on the couch, waiting for my mom to get home. Kody really enjoyed my mom’s company and wanted to spend some time with her, which pleased me and gave me hope that things were becoming more serious between us. This hope was short-lived.

At the precise moment I’d expected him to make some sort of declaration to me, or at least hint at his feelings toward me, he said, “I can’t get involved in any relationships with girls right now. I like our friendship, let’s continue that.”

I was devastated. But I fought not to let it show.

 
Kody
I’m a hopeless romantic and too easily infatuated. When I was growing up, I suffered all sorts of little heartbreaks. I had a careless dating style. I would dive into a relationship before considering my true feelings. Often I’d find myself holding a girl’s hand, then I’d look over at her and think: Why am I holding her hand? I don’t really like her.

During my two years in the ministry in Texas, I promised myself that I would never again kiss a woman until I knew for sure that I was in love. When I returned home from my mission and began seriously considering converting from the LDS church to Mormon fundamentalism, my mother told me that I should take time away from girls, or at least from dating them. She knew that I needed to become less careless and discover what it was I truly wanted from a relationship and whom I truly loved. My mother sat me down and said, “The next time you find yourself infatuated with someone, why don’t you just try and be friends? Don’t rush into a romantic relationship right off the bat. Be friends and let something develop.”

That decided it. I told myself I was done with dating carelessly. I was done chasing girls. I urged myself to be patient and to learn how to be friends with the next girl I became interested in. Meri was my experiment in friends!

Meri was so cute and sweet when I met her that I had a hard time suppressing my hopelessly romantic nature. She had a remarkable purity about her. I had a sneaking suspicion that we were soul mates, but because of the promise I had made to myself, I rejected this notion. I was determined to be Meri’s friend until I knew her better and could confirm my suspicion that our destinies were intertwined. I was glad that Meri and I kept finding ourselves spending more and more time together.

I was excited to be associating with members of Meri’s faith. They had an intensity about religion that I found inspiring. Perhaps because their religion was somewhat countercultural and at odds with certain conventional doctrines, they took no aspect of their belief for granted. They examined their convictions carefully and enthusiastically. The members of this group were fully committed to their ideologies and discussed them at length, both debating and confirming the tenets of their religion. Every day I spent with this group seemed to turn into an impromptu revival with profound discussions of spirituality and religion that I’d been missing in the LDS church. Even though I loved my new group of friends and their congregation, I hadn’t yet determined whether I should join the faith.

Nevertheless, I kept surrounding myself with people from my parents’ new church. A few weeks after I told Meri that I wasn’t open to dating, I invited her up to my parents’ ranch in Wyoming for Thanksgiving. Meri and I were never far from each other’s side during that trip. Naturally, people began to ask if we were dating. It was pretty clear that we liked each other a whole lot more than just “friends.” I often caught Meri making eyes at me. I didn’t have to ask her how she felt about me—it was written all over her face. I couldn’t stop winking back at her from time to time. It was no longer possible for me to deny that I had strong feelings for Meri. She was sweet and innocent, and a wonderful listener. She validated my existence. We became inseparable.

At the same time, I thought this wasn’t fair to Meri or me. I didn’t want to lead her on, but I didn’t want to make a mistake either.

Thanksgiving weekend ended. I had planned to stay with my parents for a few days, so Meri drove back to Utah with some of our friends. This was the first time in weeks that we had been separated for so long. I thought about her constantly while we were apart.

The house was finally quiet, which is remarkable in my large family. All the guests had returned home, and my younger siblings were in bed. I was sitting at my mom’s kitchen table, eating ice cream with a fork. The kitchen was dark, but light from the living room spilled onto the floor. Again I thought it wasn’t fair to either of us to pretend we were just friends. We were obviously much more than that. I didn’t want to drag this out and hurt Meri or myself in the process.

I needed God to answer two questions: Should I join the church I was investigating, and should Meri and I get married? After all, I couldn’t marry her without converting, but I wanted to convert because of a spiritual conviction, not because of my love for Meri. I finished my bowl of ice cream and I decided to fast and pray until I knew with deep conviction what path I should follow.

I went to the bunkhouse on my parents’ property, which is where I slept. I got into bed and began my fast. After two days of fasting, I decided to drive back down to Utah. Meri’s parents had invited me to stay in a guest room at their home. I hadn’t eaten since Meri left Wyoming, and I was shocked by how great I felt. I was strong and energetic, as if I were being sustained by a greater power throughout my fast. I felt as if this remarkable strength that persisted without food or water was part of my answer.

When I got to the guest bedroom, I was overcome with an overwhelming feeling of peace, greater than anything I’d experienced before. That feeling, that unbelievable sense of tranquillity and calm, was exactly what I’d been searching for. I had made my decision and I was at peace with it. That very day, I told Meri’s dad that I had decided to join his faith. He made the arrangements quickly. The next weekend I was baptized, and I committed myself to the principle of celestial plural marriage and to God the Almighty. Somehow, in the middle of all of this, I remembered to ask Meri’s father for his permission to court his daughter. I guess my conversion really cast me in a favorable light, because he granted it immediately.

After the baptism, Meri and I went to Temple Square outside the LDS temple in Salt Lake City to meet up with friends. I had my answer about both my faith and about Meri. I knew that I wanted to marry her, and I just had a feeling that she would say yes if I asked. But as usual, I was moving too quickly and following my romantic impulses. We hadn’t even started courting, but I was already kneeling at the altar.

That night in Temple Square I was wearing an old trench coat from my mission. I turned to Meri and said, “Your hands look cold.” Then I took one of them in mine and I put our hands into the pocket of my coat. I didn’t want to attract anyone’s notice, but I wanted to hold her hand. I had finally become comfortable with our romance, because now I knew this was the woman I was going to marry.

 
Meri
Even though Kody had told me that he didn’t want to date anyone, I still hoped that he would change his mind. When he finally approached my father about wanting to court me, I was thrilled. Kody and I had a wonderful courtship. The fact that we had spent so much time as friends, and knew each other so well, allowed us to develop a sweet, romantic relationship based upon friendship and mutual respect.

Kody and I decided to spend Christmas with his family at their ranch in Wyoming. It had been three years since he had spent Christmas there and I was looking forward to getting to know his family a little better. We had been courting for a month, but we had been hanging out for longer than that. It was impossible for us to hide the depth of our feelings for each other. Everyone knew we were in love.

At dinner, a few days before Christmas Eve, his family kept nagging us about our relationship. They all wanted to know, “When are you guys getting married?” They asked me over and over again.

Finally I shot back with, “Well, he hasn’t even asked me yet,” more to tease Kody than anything else—and maybe to light a little fire under him.

That night after dinner, when we were sitting in the bunkhouse, Kody asked in a nervous—but cute!—way, “I’m thinking maybe we ought to get married, you know, if you want to.”

It was an awkward moment, not at all the romantic proposal girls dream of. Although I did want to marry him, I was hoping for a real proposal—and there was something else holding me back.

I wanted to take some time for introspection, to know from God if this was the right choice for me. During this time that I was taking to check my feelings and validate them with God, Kody and I went ring shopping. We found a ring we both really liked, but we kept looking just to be sure. Kody knew this was the ring for us, though, so while I thought we were still shopping, he secretly had his sister buy it for him.

On Christmas Eve, Kody officially asked me to marry him. He was really nervous. He sounded shy and embarrassed and not at all like his usual self when he asked me to marry him this time. He handed me the jewelry box without opening it or taking the ring out, almost as if he was delivering a package. I thought it was sweet how nervous and unpracticed he was.

“You’re supposed to take the ring out and present it to me, not just hand me the box,” I told him. But I was just giving him a hard time. I was thrilled that Kody had asked me to be his wife. I was completely in love with him. I knew he was my soul mate, and that we were destined for each other. We had a strong foundation of friendship to build on. I was so excited to finally be engaged to him, and looking forward to becoming his wife.

In true Kody Brown fashion, he had once again jumped way ahead of himself. He’d asked me to marry him before he’d received consent from my father. The next day, Kody called my dad. The two of them had developed a deep friendship based on faith, spirituality, and understanding, so my dad gave us permission at once.

 
Kody
I loved Meri. I was certain of it. But I was worried. In every one of my past infatuations, I had been able to explore the possibility of a chemical connection through a kiss. I hadn’t done this with Meri, however, simply because it was not appropriate by the standards of my new faith—and because I was waiting for the appropriate time. When we started our courtship, I promised myself I wouldn’t kiss her until we were engaged. This strict abstinence made our relationship and our commitment to each other more powerful and meaningful. This was no simple infatuation. It was love that had been established without the complications of physicality, which makes it spiritual above all else.

During the first week of our engagement, between Christmas and New Year’s, we met with the head of our church to get his approval so that we could get married. He gladly granted us his permission.

On New Year’s Eve there was a dance for the members of our church community. Meri looked fabulous in the peach dress she wore, which accentuated her curves in a way that I had avoided noticing before our engagement. I didn’t need any proof that I was attracted to her at this point. I knew it without a doubt and I was very excited about my decision to marry her. It seemed throughout the dance that we were the only people there. The voices and chatter of our friends and family seemed to be just a background hum as we got lost in each other. She was the most beautiful girl in the whole room; I couldn’t take my eyes off her the whole night. When I took Meri home and we were saying good night, I leaned in and kissed her. I hadn’t planned to do it, but I didn’t try to hold myself back. It was a sweet kiss that felt natural and right. It was the best start to the New Year I could have envisioned. That kiss told me that I had made the right decision to ask for Meri’s hand. Our chemistry was undeniable.

Meri and I set a wedding date for April 21, which gave us nearly four more months of courtship, and provided the time for us to even further deepen our relationship. This was an important and special time. After three subsequent marriages, I now understand what a luxury this courtship was. Since we had a monogamous engagement, there were no complications from the emotions and feelings of another wife. Meri and I were able to date as much and as freely as we wished. We were able to get to know each other unencumbered and unhindered.

Those four months were wonderful. Our friendship developed into a remarkable love affair. We shared everything with one another. We got to know each other on an intimate yet chaste level.

After that first kiss, we shared many more sweet kisses. It was clear to me that when Meri and I were finally married, there would be no awkwardness between us. Meri was my fiancée and we were very much in love. Our relationship was a typical love story, the kind you see in movies and on TV. She would smile from across a room and I would wink back at her. We must have aggravated our friends and families with how much in love we were. While we were outwardly infatuated with each other, deep down we were becoming the soul mates I suspected we would be from the moment we met.

During our courtship, we were completely carefree. We had minimum-wage jobs that we weren’t committed to. We didn’t have much money and were trying to prepare for our wedding and honeymoon, but it didn’t bother us. We didn’t know where we were going to live after the honeymoon. We didn’t know what we were going to do, but it was exciting. We had each other, and that was all that mattered.

 
Meri
Kody and I were married on April 21, 1990. We had a very special private wedding ceremony and a traditional wedding reception. I wore a simple and elegant white dress that I had made by hand, and I had my heart set on Kody wearing a white tuxedo. I look back now at pictures from our wedding and laugh, but with the eighties having just ended, it was definitely the style of the day.

Kody and I chose to spend our wedding night at our new home. It felt special to us to be able to begin our intimate lives together in our own home, rather than in some hotel room. We were deeply and passionately in love with each other. There was no awkwardness between us, everything felt just as it should be. We had plans to leave on our honeymoon the next day, but unfortunately I got sick and that delayed our plans. Although being in this new relationship with Kody was absolutely amazing and wonderful, and we had a lot of fun together planning our wedding, I think my getting sick was just a result of the stress and pressure that comes along with planning a wedding. So for the next three days, we stayed at home. Kody started calling our home our honeymoon cottage. Finally, toward the end of the third day, I felt good enough to travel. There we were, four days after we were married, finally leaving on our honeymoon. We only got as far as Pocatello, Idaho, that night.

Our honeymoon was a typical Kody Brown–style trip—everything was spontaneous and unplanned. We were just so excited to be married and to be traveling with only each other for company. The next day, we made it to Jackson Hole, Wyoming, our official honeymoon destination. We spent a memorable few days there, sightseeing around the quaint little tourist town and exploring our new relationship. We had a magical and romantic experience together, a wonderful beginning to our new life.

After our honeymoon was over, Kody and I settled down in a town called American Fork, about half an hour south of Salt Lake City. Our new life together was sweet and romantic. We spent as much time together as possible, just basking in the love shared between us. I was nineteen and Kody was twenty-two. We didn’t have any set plans for the future yet. We didn’t have school or careers tying us down. We just wanted our love affair to continue.

During that first year of marriage, we weren’t always the most responsible young adults. At one point, we both held jobs that didn’t really interest us. We needed to make a trip out of town to see his family in Wyoming, so we quit our jobs and decided to just get ones that we actually liked when we returned home. We loved spending time together more than anything, and before we had kids or other wives in the picture, we were able to live carefree. Maybe we were purely enjoying ourselves, or maybe we were taking our time figuring out what we wanted. I think it was healthy not to have rushed into anything, pretending that we were more mature and knowledgeable than we were.

One thing Kody and I both knew, and had committed to each other from the moment we got married, was that there would be other wives. Even in the early days of our marriage, we talked about a second wife. We knew it was going to happen, but we didn’t know when or how. We would often have discussions about where we would meet our next wife, who she would be, and how we would bring her into the family. On occasion, when Kody and I would meet a woman, he and I would discuss whether she would be a good fit for our family. We knew it would happen eventually, but in the meantime, we were enjoying the time we had together, learning, sharing, and falling more in love each day.

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560 of 577 people found the following review helpful.
Sad Stories
By Carol E. Wasson
I watch the show Sister Wives on TLC but don't consider myself a starry eyed fan. I watch the show because I enjoy learning about other lifestyles and cultures. I don't have any issues with the family living however they want, I am a big fan of freedom of choice in how you live your life. Although I watch the show, I wanted to know more about why this family has chosen this life. The book doesn't really answer this fully. I understand there is a celestial principle that they believe in and also understand that taking plural wives is part of adhering to this principle. Although it doesn't really say this, the general impression I get is that they feel that in order to enter the highest kingdom of heaven, the celestial kingdom, they are required to live 'the principle' which requires plural marriage. This is how I understand it, but I could be wrong.

All that being said, that explanation above is about the only reason I can see these women agreeing to live in this lifestyle. Each woman's section and story is actually very sad. I was refreshingly surprised that each wive in their sections appeared to be writing very honestly about their struggles with plural marriage. I find both Janelle's and Christine's stories to be particularly heartbreaking. Both Janelle and Christine had such difficulty with being accepted and approved by Meri that they both in different ways ended up moving out of a shared house to separate houses, Christine to a cottage on the property and Janelle at one point, actually moved with the kids to a house near her mother. It seems that for both Christine and Janelle, they could never do anything right in Meri's eyes so there was a lot of friction. It was heartbreaking to read Janelle's description of sitting in a chair by herself while Meri and Kody held hands when they watched movies at home.

It seems that they didn't all live together in the true plural marriage sense until the Lehi house. Even then it sounded like Meri liked to keep her distance (and made kind of catty remarks about how she and her daughter liked to be healthy and quiet vs. the other wives, which seemed like unnecessary jabs), it seemed the Janelle and Chrsitine had a better bond in the Lehi house. Then Robyn enters the picture. Although Meri portrays on the show that she finally found the sister wive she had always wanted, the book tells a different story. Once it was decided to have Robyn join the family, both Meri and Christine fell into deep depressions.

Robyn's chapters are the most confusing to me. Confusing in that she is either very empathetic and caring and trying to keep peace in the plural family relationship or she is very manipulative and cunning. It's hard to know. She seems to say all the right things but it is her story that makes me wonder if she is being as honest as the others. Since her story is relatively new to the group, I guess time will tell with that.

Now that they all live in Las Vegas, it seems that they are further than every from living the true 'principle". They all live separately and seem to all be responsible for all their own bills. I guess for now the TLC paychecks keep everyone afloat. They don't seem to enjoy each other as 'friends' at all, they appear to rarely get together with the wives unless required by their Sunday church service and brunch and the mention of Friday night get togethers. The wives even mention in various ways that they don't know if they would even be friends with their sister wives if they weren't part of the family. Honestly it seems like 4 single mothers who all have the same husband. I don't see much in the way of a true big family relationship at all.

So my review comes down to this: I found each of the stories to be interesting and mostly honest. I feel that these women must feel that they have to life this lifestyle in order for future rewards in heaven (or the after life, or whatever terminology you would use) because otherwise I have no idea why they would stay in a situation where they are for the most part miserable and insecure. All the assurances that this lifestyle helps refine them doesn't feel honest to me, I think they are just trying to make the best of a bad situation. And none of the wives really hold Kody responsible for any of their unhappiness...they all love and accept him just as he is. Interestingly, his story is not all that prominent in the book and the general impression I get is that they all live their own separate lives and Kody is around on his days and on Sundays.

I will definitely watch the show now with a different understanding. I was surprised and pleased by the honesty of especially Christine and Janelle and find myself hoping they find a way out of this situation and a way towards happiness.

If you watch the show, I think you will be intrigued by their individual stories. This book will not at all encourage people to embrace the plural marriage lifestyle but does give some good insight as to what really goes on in these families.

163 of 173 people found the following review helpful.
Interesting for fans of the show
By Allison Wonderland
The Browns' book provides information on their lives and marriages leading up to and slightly past Robyn's son's birth in fall 2011. It is a little hard to navigate since the story is told from the perspectives of all five adults who basically retell the same stories, gradually moving the timeline from past to present. The book is very similar both in style and content to "Love Times Three," by the Dargers, though the Dargers is marginally better written.

They answer a lot of questions regarding the wives and their relationships with Kody and with each other, however, it seems that they stop giving information on a topic at the exact moment it becomes truly interesting. For instance, we know that Meri was pretty cruel to Janelle for the first few years of marriage, but we know very few details about the sorts of cruel things she did. Same thing with Christine and Robyn: what specific things did Christine do to Robyn? Furthermore, they definitely brush over uncomfortable topics such as Janelle moving out, Robyn's first husband, Meri's overbearing tendencies, and, of course, sex. I can see why these touchy topics would be brushed aside by the authors, but it leaves the reader somewhat unsatisfied and very curious.

My impression of the Browns has changed as a result of this book. From examining the Browns through the TLC lens, I assumed that the family's problems were minor and the jealousies were kept to a minimum because of their faith in God and in their lifestyle. The book leads me to believe though that the women are pretty darn unhappy and that the bad times out number the good times. The book made me feel sorry for them. If they really are happy, I hope they write a second book that shows how happy and satisfied they are.

If you enjoy their show, this book will provide you with some answers, some questions, some food for thought, and plenty of typos (in the kindle version at least). This book is great encouragement for those who strive to learn about and be accepting of all faiths. According to Kody, "Too many people, regardless of their faith, are small-minded enough to imagine that their beliefs...are the only way to be saved or to know God." He acknowledges that it is not possible that his "family members are the only people who got it right." (page 4)

71 of 76 people found the following review helpful.
Repetitive & Depressing
By mark b.
Let me start by saying that I'm a "fan" of the show. I find the psychology and sociology surrounding this family extremely fascinating. The show only gives us a surface view of the family and I wanted to delve a little deeper into their history.

This book is extremely repetitive, which can be fully blamed on the editors decision on the layout. One chapter goes over "his" version of events and the next chapter goes over "her" (whichever "her" it may be) version of events. Often times the information overlaps and is repeated verbatim. There is a set of chapters where the women talk about child rearing. It was really off putting to see one of the wives make a passive aggressive statements about the other wives' child rearing techniques, and in the very next chapter that wife defends her child rearing choices. For instance, Meri goes on and on and ON about how she's strict and doesn't let the kids jump on the couches but that's OK because her furniture is kept pristine for years, whereas Janelle and Christine's couches are disgusting and break quickly. Then Janelle pipes in and says she lets the kids do what they want and that's ok because they're getting to explore and she doesn't mind paying the price in short lived couches. It's so bizarre!

Christine mentions that she and Meri had a falling out about a year or more ago, because Christine thought that Meri was being way too hard on one of her kids and disciplining them. She said it got so bad that her children were afraid of Meri. Naturally in the next chapter, Meri goes on and on about the method behind her actions and why it's the superior way of child rearing. They say the same thing about their diet choices. Meri and Robin are all about non-processed healthy food whereas the other two have nothing but pre-packaged/processed options.

Through all the rhetoric I've learned the following:
* These people were kids when they chose the polygamist lifestyle. Meri and Kody were happy and then Janelle came along and asked to be part of their marriage because she was divorced and needed some financial stability. Janelle and Meri basically hated one another so badly that Christine was brought in to lighten up the mood.
*Meri and Janelle dislike each other to this day but manage to tolerate one another.
*Meri and Christine used to get along until the disagreement over child discipline and they now just have a surface relationship to keep the peace
*Meri needed a friend in the family and met Robin, who she thought would be a great candidate. That is, until Meri realized that she'd have to share Kody all over again. There was more upheaval until Meri got used to it. Now those two are BFF while Janelle and Christine just keep to their own households.
*Kody was only physically attracted to and in love with Meri and Robin when they got married. Janelle was purely business and Christine was a strategic move. He thought Christine was fat and gross when they got married (see unfortunate Nacho incident) and was scared to death to go through with it. Eventually he became more attracted to her.
*There is a lot of drama and depression that goes along with this lifestyle. It is nowhere near as happy and rosy as they depict on the show.

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Kamis, 10 Januari 2013

[B122.Ebook] PDF Ebook The Hard Facts of the Grimms' Fairy Tales

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The Hard Facts of the Grimms' Fairy Tales

  • Published on: 1600
  • Binding: Paperback

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Rabu, 09 Januari 2013

[Q723.Ebook] Download Archaon: Everchosen (Warhammer), by Rob Sanders

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Archaon: Everchosen (Warhammer), by Rob Sanders

Archaon, the Everchosen was once a man, a devout servant of the warrior-god Sigmar. What could cause such a soul to fall to the worship of the Dark Gods? What dark events could have put a knight of the Empire on the path to becoming the harbinger of the world's end?

In the north of the world the forces of Chaos gather, awaiting their moment to strike. At their head is the Everchosen, the warrior who will lead the final, cataclysmic assault that will usher in the End Times and the reign of the Ruinous Powers. But he was not always thus - he was once a man, a devout servant of the warrior-god Sigmar. What could cause such a soul to fall to the worship of the Dark Gods? What dark events could have put a knight of the Empire on the path to becoming the harbinger of the world's end? And just who was the man who will become known to all as Archaon?

  • Sales Rank: #463986 in Books
  • Brand: Warhammer Fantasy - Novels - Assorted
  • Published on: 2015-03-03
  • Released on: 2015-03-03
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.80" h x 1.00" w x 5.10" l, .0 pounds
  • Binding: Paperback
  • 416 pages

About the Author
Rob Sanders is the author of The Serpent Beneath a novella that appeared in the New York Times bestselling Horus Heresy anthology The Primarchs. His other Black Library credits include the Warhammer novel Archaon: Everchosen, the Warhammer 40,000 books Redemption Corps, Atlas Infernal, Legion of the Damned and various shorter tales for the Horus Heresy. He lives in the small city of Lincoln, UK.

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3 of 4 people found the following review helpful.
The previous novels written in this setting were fantastic and read at a good clip
By Brianblather
I have come back to the Warhammer universe after a long vacation. The previous novels written in this setting were fantastic and read at a good clip. Archaon, the first book I have returned to is a bit slow, plodding at times and even — dull. Understandably, this can only be true due to its length. At only ~410 pages it could have been shorter, more riveting and inviting as should be for this particular part of the End of Times. I really did not feet the setting in this book at all. The two accompanying characters at Archaon side are fairly one dimensional as well.

Please Black Library, if you are going to continue to write Warhammer Fantasy, let's get back to the good stuff.

0 of 2 people found the following review helpful.
Five Stars
By Faarsool
Great product at a great price.

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Senin, 07 Januari 2013

[O519.Ebook] PDF Ebook 'Gems of heaven': Recent Research on Engraved Gemstones in Late Antiquity, AD 200-600 (British Museum Research Publication)From British

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'Gems of heaven': Recent Research on Engraved Gemstones in Late Antiquity, AD 200-600 (British Museum Research Publication)From British

This is the companion volume to one devoted to recent research on Byzantine jewellery published in 2010 and forms part of a series organised under the auspices of the British Museum Byzantine Seminar Series. The conference brought together leading scholars from Europe, the USA and the Middle East to discuss Late Antique gems and cameos. This is the first time that so many diverse papers, interdisciplinary in nature, have been assembled in a single volume and includes scientific papers addressing issues such as typology and sourcing of gemstones.

  • Sales Rank: #2670295 in Books
  • Published on: 2011-09-15
  • Original language: English
  • Number of items: 1
  • Dimensions: 11.70" h x .90" w x 8.20" l, 2.25 pounds
  • Binding: Paperback
  • 250 pages

Review
'...important and should be widely read by scholars of classics, magic, religion and ancient medicine'' (Lynn Lidonnoci Bryn Mawr Classical Review)

About the Author
Chris Entwistle has been the curator of the Late Roman and Byzantine Collections at the British Museum since 1985. Dr Noel Adams is an independent scholar who has published widely on the metalwork and jewellery of the Early Middle Ages.

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'Gems of heaven': Recent Research on Engraved Gemstones in Late Antiquity, AD 200-600 (British Museum Research Publication)From British PDF
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Sabtu, 05 Januari 2013

[J832.Ebook] Ebook International Law and the Use of Force (Foundations of Public International Law), by Christine Gray

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International Law and the Use of Force (Foundations of Public International Law), by Christine Gray

This book explores the whole of the large and controversial subject of the use of force in international law; it examines not only the use of force by states but also the role of the UN in peacekeeping and enforcement action, and the growing importance of regional organizations in the maintenance of international peace and security.

Since the publication of the second edition of International Law and the Use of Force the law in this area has continued to undergo a fundamental reappraisal. Operation Enduring Freedom carries on against Al Qaida and the Taliban in Afghanistan six years after the terrorist attacks of 11 September 2001. Can this still be justified as self-defense in the 'war on terror'? Is there now a wide right of pre-emptive self-defense against armed attacks by non-state actors? The 2006 Israel/Lebanon conflict and the recent intervention of Ethiopia in Somalia raise questions about whether the 'war on terror' has brought major changes in the law on self-defense and on regime change. The 2003 invasion of Iraq gave rise to serious divisions between states as to the legality of this use of force and to talk of a crisis of collective security for the UN. In response the UN initiated major reports on the future of the Charter system; these rejected amendment of the Charter provisions on the use of force. They also rejected any right of pre-emptive self-defense. They advocated a 'responsibility to protect' in cases of genocide or massive violations of human rights; the events in Darfur show the practical difficulties with the implementation of such a duty.

  • Sales Rank: #1404812 in Books
  • Published on: 2008-09-15
  • Original language: English
  • Number of items: 1
  • Dimensions: 6.10" h x 1.00" w x 9.10" l, 1.58 pounds
  • Binding: Paperback
  • 430 pages

Review

Reviews from previous edition

"The detailed arguments and broad conclusions draw[n] stand fair and square."
--Royal United Services Institute Journal, 1 April 2002


"The book's appearance at this critical moment for the law regulating the use of force is most welcome, especially for students. A helpful reference."
--Mary Ellen O'Connell, The American Journal of International Law


"Comprehensive, easy to read, up-to-date, and informed."
--Ilias Bantekas, University of Westminster


"This book provides students of international law and international relations with a highly accessible, thoroughly expert analysis of the rules governing when states may resort to military force. I would not want to teach without it."
IMichael Byers, Professor of Law, Duke University


About the Author
Christine Gray is Professor in International Law in the University of Cambridge and Fellow of St John's College, Cambridge.

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10 of 12 people found the following review helpful.
Good account of international law on the use of force
By William Podmore
Christine Gray, a Reader in International Law at Cambridge University, has written an excellent account of current international law on the use of force by states. She examines the laws banning the use of force, civil wars, self-defence, collective self-defence, the use of force against terrorism, the UN and the use of force, Security Council authorisation for the use of force, and regional peacekeeping and enforcement actions.

International law depends on the defence of nations' rights to self-determination, sovereignty and independence. She shows that the UN remains committed to the prohibition of any forcible intervention in the internal affairs of any nations.

Gray maintains that the reasoning of the International Court of Justice in Nicaragua's case against the USA in 1986 is of paramount importance in this area because it is the Court's first extended discussion of the law on the use of force. The Court found that Nicaragua had not attacked anybody, but that the US government had illegally used force and intervened in Nicaragua. The Court rejected the US claim that its Contra war was justified as `humanitarian' intervention. The US state has refused to accept the verdict.

Gray shows that the similar recent US/British attacks on Iraq and Yugoslavia were also illegal: "The use of the doctrine of implied authorization by the Security Council to justify the military action by the USA and the UK in Iraq in 1993 and 1998, by NATO in Kosovo and most recently by the USA, the UK and Australia in Operation Iraqi Freedom shows lip-service to the authority of the UN, but an unwillingness actually to accept the decisions of the Security Council."

As UN Secretary-General Kofi Anna said in 1999, "enforcement actions without Security Council authorisation threaten the very core of the international security system." On 16 September 2004, he stated that the war on Iraq was illegal. Recent UN Resolutions have not endorsed the war as legal. The illegal invasion has now become an illegal belligerent occupation.

1 of 1 people found the following review helpful.
A great introduction with thought-provoking questions to a highly complicated subject
By D. Kong
The author, Professor Chrisitine D. Gray, is Professor in International Law at the University of Cambridge and a Fellow of St. John's College, Cambridge, UK. For the uninitiated, International Law is divided into Public International Law and Private International Law. Within Public International Law, there are many different areas, including the Laws of War, and within the Laws of War, there is the issue of the use of force, which is the focus of this book. There are nine chapters covering the topics of: 1. Law and force; 2. The prohibition of the use of force; 3. Invitation and intervention: civil wars and the use of force; 4. Self-defence; 5. Collective self-defence; 6. The use of force against terrorism: anew war for a new century? 7.The UN and the use of force; 8. Security Council authorization for member states to use force; and 9. Regional peacekeeping and enforcement action.

This book, published in 2008, naturally devotes large portions of its content to the discussion of use of force in the War on Terrorism. Professor Gray raises many legal issues as presented by the military operations in Afghanistan and Iraq, including the questions of whether an armed attack by a non-state actor constitutes an act of aggression as defined by the International Court of Justice in the Nicaragua case, whether the prolonged U.S.-led Operation Enduring Freedom in Afghanistan has gradually lost its self-defence (Article 51) justification and legitimacy, and whether the right of self-defence can be extended to cover pre-emptive action (Bush Doctrine). Professor Gray further points out that, over these important issues, the global community is sharply divided, with the U.S., U.K. and Israel on one side and most of the world on the other. However, even between the U.S. and U.K., we are told by Professor Gray that the two countries are not entirely on the same page over the issue of whether it is legal to forcibly intervene to overthrow a government in absence of Security Council authorization (military opertions in Iraq). The U.K., we are told, has considered that regime change cannot be the objective of military action.

This book raises many thought-provoking issues of international law. Many, if not most, of them are still unanswered or completely settled at the time of this writing, and will likely to remain unsettled for some time in the foreseeable future. For those who want to conduct further research on these issues, this book has included extensive footnotes that one would expect from a scholarly legal work. This is highly recommended as an introduction to a number of complicated and still developing issues in the area of the use of force in the Laws of War.

1 of 1 people found the following review helpful.
Good Review of International Law on Use of Force
By not me
"International Law and the Use of Force" is an up-to-date and detailed analysis of international law and state practice on the use of armed force.

The book has many virtues. It is clearly written and thorough. Unlike many American authors, the author uses examples of state practice from the UN and capitals around the world, not just from the U.S. and UK. The book is also very realistic. Unlike many leftist writers, she doesn't confuse ideals with law. She doesn't pretend, for example, that "humanitarian intervention" is now valid international law when in fact only a few countries endorse the concept. And the book cuts through cant. Unlike many rightist writers, the author doesn't believe that U.S. violations of international law in Nicaragua, Iraq or elsewhere are bold precedents establishing new legal principles. (They are just cases of lawbreaking.) The author's knowledge of contemporary international legal practice is amazing. Most of her judgments are sound and in the mainstream of international (if not American) legal thinking.

But the book has flaws, too. It will have a short shelf life. There is too much minutiae about recent conflicts in Africa and the Middle East, with too much parsing of UN resolutions and foreign ministry boilerplate. It would have been better to unpack basic legal principles and classic use-of-force cases: it is beyond me how this book (or any book on this subject) can have only passing references to the Carolina case or Israel's pre-emptive war in 1967. The author's anti-U.S. bias also gets the better of her. For example, she probes at length the legality of the U.S. presence in Afghanistan, as if the legal justification isn't clear. It is: the U.S. invaded Afghanistan under a UNSC mandate and has remained there with the permission of the Afghan government. My hunch is that the author's anger over high-handed U.S. behavior in Central America and the War on Terror has made her too eager to question any U.S. military action. This reflex is understandable but it detracts from the book's overall credibility.

But these are quibbles. "International Law and the Use of Armed Force" is excellent. It should be assigned widely in law schools. I'm sure it will be read in the legal departments of many foreign ministries.

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